By T. E. Knight
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The country is the oldest constantly released weekly journal within the usa. The periodical, dedicated to politics and tradition, is self-described as "the flagship of the left. " based on July 6, 1865.
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Additional resources for Broaching Frontiers, Shattering Boundaries: On Tradition and Culture at the Dawn of the Third Millennium: Proceedings of the 21st International Congress of F.I.L.L.M. Held in Harare, Zimbabwe
Die oop deur. Cape Town : Human & Rousseau, 1996. M. Pouoogmot. Cape Town : Human & Rousseau, 1997. HUISMANS, Emma. Requiem op ys. Bloemfontein : Haum-Literêr, 1992. –. Sonate vir wraak. Pretoria : Kagiso Literêr, 1994. JOUBERT, Elsa. Dansmaat. Cape Town : Tafelberg, 1993. R ABIE , Jan. Paryse dagboek. Cape Town : Human & Rousseau, 1998. SCHOEMAN, Karel. Na die geliefde land. Cape Town : Human & Rousseau, 1972. –. Die noorderlig. Cape Town : Human & Rousseau, 1975. –. Afrika :’n roman. Cape Town : Human & Rousseau, 1977.
The traitors are driven from the fold. Emigration is a way of escaping from the oppression of Afrikaner society, of distancing oneself from the ideology of the National Party government and of showing one’s opposition to apartheid. It is also the only solution for people who have contravened the apartheid laws or do not want to co-operate with their enforcement. For them a normal, decent life is not possible in South Africa. Thus, forced or self-imposed exile highlights the corruption of all moral values brought about by apartheid.
2. (also diaspora) a. any group of people similarly dispersed ; b. 1 The above makes it clear that the original meaning of the term ‘diaspora’ has been broadened to encompass any dispersion of a people resembling the Jewish one. Accordingly, ‘diaspora studies’ are not limited to the study of the Jewish Diaspora but also cover similar displacements of other peoples. In the mission statement of Diaspora : A Journal of Transnational Studies the generic use of the term ‘diaspora’ is explicitly recognised : Diaspora is dedicated to the multidisciplinary study of the history, culture, social structure, politics and economics of both the traditional diasporas – Armenian, Greek and Jewish – and those transnational dispersions which in the past three decades have chosen to identify themselves as diasporas.