By Luolin Wang, Ling Zhu
This publication offers particular insights into the demanding situations and strength options to relieve poverty in western China. many folks have an interest in China's monetary and social improvement; the improvement of Tibet is a vital a part of this narrative. in contrast to vast towns within the east of China, Tibet continues to be underdeveloped, with critical poverty, rather terrible communications, terrible infrastructure, shipping hyperlinks, and restricted social providers. utilizing deep and well-researched analyses, discovered chinese language students percentage their coverage insights, event and information of the underlying reasons and capability options to this underdevelopment and poverty. The reader can be supplied with firsthand bills of other humans in Tibet, starting from neighborhood govt officers to poverty-stricken herdsmen. This publication will get on the center of difficulties confronted via traditional Tibetans, resembling facing affects of typical failures, loss of schooling, dealing with ecological resettlement, and attempting to hinder the transmission of intergenerational poverty. those matters from a theoretical, coverage, govt and functional viewpoint, Breaking Out of the Poverty catch: Case stories from the Tibetan Plateau in Yunnan, Qinghai and Gansu covers the total diversity of matters within the improvement of the Tibetan Plateau.
Readership: Undergraduates, graduates, teachers and execs drawn to poverty relief and the social, cultural and monetary improvement of Tibet, in addition to most people.
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Extra info for Breaking Out of the Poverty Trap: Case Studies from the Tibetan Plateau in Yunnan, Qinghai and Gansu
Tibetan herding areas have kept, for a long time, the practice of “public ownership of the pastures and the private ownership and management of livestock”. Under the practice of public ownership and use of the pastures, herders cared most about how to increase the number of their own livestock and rarely undertook actions aimed at the protection of the pasture lands. As a result, the pastures suffered from the “tragedy of the commons”. But we know that the “tragedy” of collective irrational behavior is not a result of a “backward mindset” but an inevitable consequence of public ownership and use of the pastures.
When we visited Nixi in 2007, it had already had an offseason vegetable production base of nearly 2,500 mu (or approximately 412 acres). The main products available included potatoes sowed in winter, tomatoes, hot peppers and Chinese cabbage. No chemicals but natural fertilizers were used to grow these vegetables. Nowadays, the potatoes and hot peppers that grow in Nixi have become a well-known brand in Diqing in the Tibetan Autonomous Region. Moreover they have gained the trust of local consumers as a pollution-free and safe product.
He Jingxi, 1995, “Change in China’s Tibetan Population — Research on the Ethnic Composition in Main Tibetan Autonomous Regions”, China Social Sciences, 04, 105–116. He Jingxi, Li Ailin, 2006, “Discussion on Demographic Dividend in Tibet’s Demographic Transition — Opportunities and Challenges from the Perspective of Demographic Development”, Tibet Research, 03, 112–117. Huare Duojie, 2009, “Secularization and Motivations of Tibetan Buddhism”, China Tibetology, 02, 45–50. Lang Weiwei, 2006, “Protection of Rights of Childbirth and Development for Tibetans in China’s Demographic Policy from the Perspective of Tibetan Demographic Changes”, Tibetan Studies, 02, 83–93.