By Chih-yu Shih (auth.)
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Additional resources for Autonomy, Ethnicity, and Poverty in Southwestern China: The State Turned Upside Down
Specifically, almost all counties would fall below the national standard poverty line in Western Hunan. As a result, the county government is not forced to have the ability to eliminate poverty. There is little pressure for exaggeration in Western Hunan except that townships usually still have to meet the designated level of revenue imposed by the superior counties. In other areas where a single county below the poverty line threatens the whole region to be administratively out of poverty, the pressure to exaggerate is quite strong.
His rainbow represented different colors of the skin. ” In this particular event, the state clearly represents the idea of unity. Taiwan as a Target of Unity One unique design at the Guilin Municipal Museum was the inclusion of a program about Taiwan’s aboriginal group. This was a noteworthy addition 38 Autonomy, Ethnicity, and Poverty in Southwestern China because with the exception of the last program of fifty-six ethnic groups, there were no other ethnic groups represented except those in the neighborhood of Guilin, namely, Han, Zhuang, Miao, Yao, and Dong.
However, cultural reformation lacks a clear focus, since it involves too many aspects. For example, cultural reformation has pointed to so many various missions where reformation remains conceptual. These missions include cultivating a sense of responsibility amongst local cadres, raising the level of awareness of an exacerbating dual economy, and encouraging local government to make more investment. The key issue is to improve the profit capability of the local population. ” In the meantime, the state should also teach the poor people to do the same for themselves: To structure a bottom-up anti-poverty environment by recruiting the poor population to participate is an important element of the Helping-the-Poor campaign.