By Ebru Boyar, Kate Fleet
Utilizing a wealth of latest Ottoman assets, this booklet recreates the social heritage of Istanbul, a big, cosmopolitan city and imperial capital of the Ottoman Empire. Seat of the Sultan and a luxurious overseas emporium, Istanbul used to be additionally a urban of violence shaken usually by means of usual mess ups and by means of the turmoil of sultanic politics and violent insurrection. Its population, entertained by way of imperial festivities and cared for by means of the good pious foundations which touched each element in their lives, additionally amused themselves within the various excitement gardens and the numerous public baths of the town. whereas the publication is concentrated on Istanbul, it offers a wide photograph of Ottoman society, the way it used to be dependent and the way it constructed and remodeled throughout 4 centuries. As such, the ebook deals an exhilarating replacement to the extra conventional histories of the Ottoman Empire.
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Additional resources for A Social History of Ottoman Istanbul
108 Although this battle was to have much resonance in Serbian history and be a rallying cry of Serbian nationalism under Slobodan Milošević 600 years later, it was not the turning point for Ottoman advance in the Balkans. In this respect the battle of the Maritsa was of much greater signiﬁcance. As the Ottoman star ascended, Byzantine power declined ever further, and the Byzantines became increasingly enmeshed in their own power struggles and more and more caught in the trap of Ottoman interference in their internal affairs.
145, 147. 35 However sharply Piccolomini and many other Latins may have felt the fall, their pain, experienced at a safe distance, was not as acute as that of the Byzantines, for whom Mehmed, Doukas’s ‘truly ﬂesh-bearing demon’,36 spelt the end of their world. 38 Grimly the Byzantines hung on, but to no avail, for they were unable to prevent the collapse of the walls and the entry of the Turkish troops. 41 The great church of Hagia Sophia fell, to become the Ayasofya mosque, and those who had taken refuge there were led out in chains.
194; Piccolomini, ‘Lettera a Leonardo Benvoglienti’, in Pertusi, Caduta, II, p. 62; Enrico di Soemmern, ‘Come la città di Costantinopoli fu conquistata e saccheggiata dai turchi’, in Pertusi, Caduta, II, pp. 82–6. Enrico di Soemmern, ‘Città’, pp. 82–6. 10 Campora, ‘Orazione’, pp. 192, 194. Piccolomini, ‘Lettera al cardinale Nicola di Cuesi’, p. 52. Lauro Quirini, ‘Epistula ad beatissimum Nicolaum V pontiﬁcem maximum’, in Pertusi, Testi, p. 74. Piccolomini, ‘Lettera a Nicolò V’, p. 46. 14 Quirini, ‘Epistula’, p.