A world heritage of Sexuality offers a provocative, wide-ranging creation to the background of sexuality from the past due eighteenth century to the current day.
Explores what sexuality has intended within the daily lives of people over the past two hundred years:
Organized round 4 significant topics: the formation of sexual id, the legislation of sexuality by means of societal norms, the law of sexuality through associations, and the intersection of sexuality with globalization
Examines the subject from a comparative, worldwide standpoint, with well-chosen case reports to light up the wider themes
Includes interdisciplinary contributions from renowned historians, sociologists, anthropologists, and sexuality stories scholars
Introduces vital theoretical suggestions in a transparent, obtainable way
Read Online or Download A Global History of Sexuality: The Modern Era PDF
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Additional resources for A Global History of Sexuality: The Modern Era
With the end of slavery, sexual violence became a “weapon of terror,” used to intimidate blacks and keep them from assuming social and political equality with whites. White supremacists deployed this weapon against black women and men alike whether by raping black women with impunity or lynching black men accused of raping white women. In the years following the Civil War, fear of race mixture or “miscegenation” led southern states to pass new laws to prevent interracial marriage (D’Emilio and Freedman 1988, p.
As with race and ethnicity, the reason for this ongoing obsession is tied directly to the foundational fictions that continue to define the nation-state. . As such, homosexuality has allowed its advocates to launch liberatory critiques of oppressive features of the family, marriage, normative education, moralistic religious doctrines, and homophobic patriotism. At the same 40 Sabine Frühstück time, the public presence of homosexuality has allowed its detractors to instigate vociferous attacks on “the homosexual lifestyle” and “the gay agenda” as emblematic of the downfall of civilization and all that is good about it.
Even the straight boys would wear drag. You could wear what you liked. (McLean and Ngcobo 1995, p. 180) The timing was propitious for “gay” township participants because the Soweto uprising—initiated by black high-school students protesting the introduction of Afrikaans as a principal language of instruction—centered issues of black identity and resistance to reactionary state-imposed cultural symbols. In this context, the struggle against apartheid involved the symbolic casting off of oppressive traditions of all kinds (whether from outside or within the townships) and embracing the progressive agenda of national and international antiapartheid activists, including the African National 46 Sabine Frühstück Congress (ANC), which used the Soweto uprising as a springboard into political prominence.